The Church is Not an NGO
An Italian priest visits our parish a few times a year to say Sunday Mass. He’s remarkable: tall, ascetic, and very serious. When he elevates the host and then the chalice, they stay elevated longer than in the hands of any priest I’ve ever seen – almost to the point of seeming theatrical. But it’s not. He is simply reverent. He’s also a fine and courageous homilist, which is to say he’s one of the only priests I’ve ever heard condemn abortion from the pulpit, and one of the few who takes the time to discuss what the Church actually teaches about moral and spiritual matters.
He recently spoke about holiness. I’ve heard other priests speak about that too, but never so starkly against the trend to present faith in the context of public policy: migration, pollution, poverty. I’m sure he’s committed to an orthodox understanding of social justice, but, again, his homily was against an emphasis on social and economic issues that ignores Christ’s call to holiness.
What struck me most was his insistence that, when the call to holiness is replaced by a call for social and economic justice, the Church risks presenting itself as a non-governmental organization (NGO), at which point it makes sense that folks stop coming to Mass.
When what seems to define a “good Christian” is volunteering and check-writing, when the assertion that “I’m religious in my own way” seems plausible, why wouldn’t I sleep in on Sunday morning? Especially true, I suspect, for those who neither volunteer time nor contribute money.