Recent News

‘Mother Teresa: No Greater Love’: a Review

In The Seven Storey Mountain, Thomas Merton relates an encounter with his friend and fellow Columbia University student, Bob Lax. Merton had recently converted to Catholicism and told  Lax he wanted to be a good Catholic. Lax shook his head. “What you should say is that you want to be a saint.”

True, but easier said than done – evidence of which might be Fr. Merton himself – assuming he really wanted to be a saint.

Better is Anjezë Gonxhe Bojaxhiu’s way: abandonment to the will of God. That’s why she’s Saint Mother Teresa. It’s not what you say, but what you do.

Her life, with its successes and struggles, is the subject of a new docudrama directed by David Naglieri, Mother Teresa: No Greater Love, which will premiere with screenings by Fathom Events on October 3rd and 4th

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Late August Stirrings in Rome

This morning, Deo volente and despite United Airlines, your correspondent is more or less standing, jetlagged but alert, in Rome. It’s an odd time to be here. Ferragosto(named after the August Feast of the Assumption) is Italian vacation time. Virtually everyone is away and many shops, pharmacies, and even restaurants are closed or on reduced schedules.

But this year, Pope Francis – who doesn’t take vacations – has decided that over the next five days he will hold an “ordinary consistory” to make 20 new Cardinals, visit L’Aquila (the burial place of Celestine V, the last pope prior to Benedict XVI to abdicate), and preside over a couple of days of discussions by the world’s Cardinals – an “extraordinary consistory” – about the future of the Church and the world.

The Vatican almost never schedules large events at this time of year. The oddness of the scheduling alone has given rise to all sorts of dark Roman rumors.

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What’s Happening to Civil Society?

The Marxist government of Nicaragua placed a Catholic bishop and several priests under house arrest last week and closed a half-dozen Catholic radio stations. It previously banned hundreds of non-governmental organizations (NGOs) – groups we used to talk about as constituting “civil society,” i.e., the human networks where life, in normal circumstances, can take place in real face-to-face community, free of political interference. All Marxist or totalitarian regimes – from Nicaragua to China, Cuba to Russia – try to suppress and replace these natural formations, especially religion and the family (the basic cell of society in Catholic social thought) because they have real potential to resist encroachments by the State.

Banana republics can arise almost anywhere, as we’re seeing even in America these days. And we usually think of these sorts of problems as “violations of religious liberty.” But the deeper problem has remained mostly out of sight: the modern State’s efforts, almost everywhere, to usurp functions that properly belong elsewhere – particularly the shaping of moral and social behavior best left to parents, churches, (independent) schools, local communities, etc.

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On Not Losing Heart

The editor of a Catholic publication anno Domini 2022 often receives insightful messages from readers, friends, even enemies – some inspiriting, some quite dispiriting. There’s much more good going on in the Church and the world than any one person knows. And there’s also much – we tend to hear a lot more about it – so appalling that it leaves you all but speechless.

Lately, there’s been (for this writer) a noticeable and growing trend: generalized fatigue. More and more people write that they simply “have had enough.” Typically, something like, “I can’t take the controversies (in the Vatican, the American Church, American politics, American society) anymore. I just want to live a peaceful life, practicing the faith and caring for the family, free from all that.”

If you don’t recognize this tendency – sometimes a temptation – in yourself, blessèd are you.

St. Paul countered Christian fatigue with appropriate wisdom: “let us not grow weary in well-doing, for in due season we shall reap, if we do not lose heart.” (Gal. 6:9) That sounds great, big harvests and all that. Someday. Maybe not too far off.

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The Saint, the Book, and the Lily

Much of the world’s great art is part of the patrimony of our Church. Every Leonardo; every Michelangelo; every Caravaggio belongs to all of us.

Without Catholic artists, there would be art, but there would likely be no art periods. No Romanesque; no Gothic; no Renaissance; no Mannerism; no Baroque. I could list other periods up to the 20th century, though Catholic art diminishes. It does not disappear.

Not every Catholic artist created Catholic art – and few restricted themselves exclusively to Catholic themes. Da Vinci painted the astonishingly beautiful Virgin of the Rocks, and he painted the enigmatic Mona Lisa: the first is religious, the second is not. Michelangelo: Sistine Chapel ceiling, sì! His sculpture of Bacchus, no! Caravaggio: Supper at Emmaus, definitely! The Musicians, definitely not.

Many of the Catholic painters, sculptors, and architects who worked between 1000 and 1900 made a part of their living fulfilling commissions from Church leaders and institutions and from wealthy, often princely patrons. Leonardo da Vinci lived well but eccentrically and peripatetically. He died at 67, still touching up the Mona Lisa. One has the sense that Michelangelo had trouble enjoying his success: he never retired and died at 88, working on another Pietà. Caravaggio is the exception. He died at 38, probably from wounds suffered in a vendetta attack.

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A (Possibly) Immodest Proposal

Anyone paying attention to American society today can’t help but notice that the public space afforded to religion has shrunk – and is continuing to shrink, day by day. The Supreme Court may issue decisions protecting the rights of churches and church schools to hire and fire whomever they want. And it may even, as in the most recent session, level the playing field a bit so that religious schools can receive the same state support as other non-public schools. But these are victories at the margins.

The main culture-forming institutions – colleges and universities, media, Hollywood, the arts, even corporations – sharply limit open expressions of religion, which is to say primarily traditional Christianity, anywhere they can. We can still worship privately, but we can do less publicly than ever before in our history.

And, sadly, many of our religious institutions have just passively gone along with it all.

So I want to make a possibly immodest proposal, partly inspired by the good summer weather: Let’s take it outside.

Today is the feast of St. James the Apostle, little-known even to most Catholics these days, but once – and in many places, still – a central figure in religious pilgrimages. Santiago de Compostela, the famous endpoint of the Camino, literally means Saint James of Compostela.

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To Live Is to Choose

was reading the description in a very fine novel of a death and burial when the thought crossed my mind: Is it possible to be unafraid of dying yet fear being dead?

I’ll make this personal. I’d not hesitate to give my life for family, friends, or faith, but the thought of being in a box six-feet underground is frightening: so cold and dark.

I suppose all that means is I don’t really know what to expect when I die, beyond ultimate joy if I die well. Dying well is good. But one thinks of the haunting statement of Isaiah, repeated by St. Paul (Is 64:3/1Cor 2:9-10):

Eye has not seen, ear has not heard,
Nor has it entered the human heart
what God has prepared for those who love him.

MuseumPlus 5.1.681 Access 2010

One must assume the same is true about Hell for those who hate God. If only they knew the truth!

I suppose if you’re a Satanist, you may actually want to go to Hell, although that seems to me a clear case of cutting off your joy to spite your misery. Something like that.

Which brings me to Pascal’s Wager.

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The Growing Litany of Abortion Lies

Abortion “rights” were always a tissue of lies. A lie about the U.S. Constitution, to be sure, but before that the lie that “a woman has a right to control her own body.” Which no one denies, up to a point. That point is clearly defined by the sound principle that your right to swing your arms stops at the tip of my nose. There’s another living, human body (half the time a very young woman’s body) also involved in abortion – which admittedly complicates matters. But that body had to be lied into invisibility with talk of “clumps of cells” and “products of conception” before the other lies could become even remotely plausible.

Yet after fifty years of such lies, vigorously promoted by our dominant cultural and political institutions as simple, progressive truth (even though progressives say “truth” is, in other contexts, a kind of violence and hate), we never heard the fanciful claims that have begun to appear since the Dobbs decision – with more on the way.

Some of those claims might even be regarded as rather comic, if the stakes were less serious. For instance, Dobbs has even spurred some people into a kind of lying poetry. Take this blunt couplet, which was chanted by 2,000 people who marched in front of NYC’s St. Patrick’s Cathedral the weekend after Dobbs:

F*** the Church, f*** the State,
You can’t make us procreate.

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What England Lost: Benson’s ‘The King’s Achievement’

Msgr. Robert Hugh Benson (1871-1914) is most famous these days for his 1908 book, Lord of the World, hailed by many of different dispositions as one of literature’s first dystopian novels.

But between 1904 and 1907, Benson published his Reformation Trilogy: The King’s Achievement and By What Authority? (both 1905); and The Queen’s Tragedy (1907). Together they’re a perfect antidote to the revisionism of numerous recent works of history and fiction that portray the “greatness” of England’s King Henry VIII.

Benson wrote By What Authority? first, but by order of subject, it’s second in the trilogy, given that it’s about Elizabeth I (The King’s Achievement deals with her father). The Queen’s Tragedy tells Mary Tudor’s story.

Msgr. Benson’s own life story is almost the stuff of fiction. As a son of the Archbishop of Canterbury, the younger Benson was a kind of prince within the Church of England.

Benson’s father ordained him to Anglican holy orders in 1895, but in 1903 Robert entered the Catholic Church and a year later was ordained to her priesthood. His decision to cross the Tiber caused a sensation in England as great or even greater than John Henry Newman’s had.

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A New Birth of Freedom

It may appear mythical to younger readers (and some not so young), but there was a time, and not so long ago, when the Fourth of July was not a day of contention about seemingly irreconcilable notions of freedom. Virtually all Americans, of whatever political stripe, could come to this day with differences, sometimes deep ones, and yet celebrate the principled tolerance, the live-and-let-live mutual respect, that had made this country both prosperous and relatively peaceful – two things that anyone who looks around today with a clear eye will quickly see are not to be taken for granted.

Our current divisions, however, are not without precedents. And those very precedents should make us all the more vigorous in seeking better days, what we might even call a “new birth of freedom.” Christians in particular shouldn’t deceive themselves. We live in a fallen world. And it sometimes requires the greatest of sacrifices to retain even ordinary human goods.

Speaking at Gettysburg, where in the three days before July 4, 1863, 50,000 soldiers on the two sides were wounded, went missing, or died in the struggle to preserve the union and bring an end to slavery, Abraham Lincoln concluded, “we here highly resolve that these dead shall not have died in vain – that this nation, under God, shall have a new birth of freedom – and that government of the people, by the people, for the people, shall not perish from the earth.”

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